<<TRANSMATHOME

FLATLINE CONSTRUCTS

GOTHIC MATERIALISM AND CYBERNETIC THEORY-FICTION

Mark Fisher

contents

abbreviations

bibliography

 

3. XEROX AND XENOGENESIS:

MECHANICAL REPRODUCTION

AND GOTHIC PROPAGATION

3.1 Let Me Tell You About My Mother

3.2 The Simulacrum’s Revenge

3.3 Samuel Butler and Surplus Value of Code

3.4 Nuptials Against Nature: Sorcery and Propagation

3.5 The Wasp Factory: Neuromancer

3.6 Capitalism and Isophrenia: Ashpool

3.7 Wintermutation: Neuromancer as Sorcerous Narrative

 

3.6 Capitalism and Isophrenia: Ashpool

Ashpool: “We cause the brain to become alergic to certain of its own neurotransmitters, resulting in a peculiarly pliable imitation of autism […] I understand that the effect is more easily obtained with an embedded microchip.” (N 221)

 

Baudrillard increasingly poses himself as the melancholy observer of a techno-organic tendency towards self-preservation – a tendency that is bound to go badly wrong, where the self that is being clung onto is destined to implode into a figure that haunts Baudrillard’s later writings: autism. “Our monsters,” writes Baudrillard, “are all manic autists.”[242] Ashpool, the mysterious cryo-zombie patriarch of Gibson’s Neuromancer is an exemplary case of what lies at “the illusion of the end” of the melancholy line of entropic sameness which Baudrillard’s work tracks: a blind drive towards self-preservation that ends up in a suicidal line of abolition; what Baudrillard, in The Illusion of the End, calls “Identitary, ipsomaniacal, isophrenic madness”, emerging in “the delirium of genetic confusion, of the scrambling of codes and networks, of biological and molecular anomalies,  of autism.” (109)  Ashpool stands as a recent example of a particular  type belonging to what we have called the negativized Gothic; figures, like Victor Frankenstein who, in their very desire to ward off death produce it, in new, simulated forms.

 

Ashpool not only pre-emptively freezes his body in an odd, necrotic attempt to ward off death and perpetuate his identity, he also clones his own daughters, whom he sleeps with. The attempt to preserve identity thus devolves in the (implosive) direction of incest and autism. The Tessier-Ashpool’s home, or “extended body”, Villa Straylight, is built as a kind of autistic shrine, closed-off from the outside world, recycling itself through its own incestuous technologies. “They built Freeside to tap the wealth of the new islands, grew rich and eccentric, and began the construction of an extended body in Straylight. We sealed ourselves away behind our money, growing inward, generating a seamless universe of self.” (N 207)  “We began to burrow into ourselves.” (N 271)  Unlike the “sinister, man-made Everest of the Tyrell Corporation” [243], Villa Straylight is not an erectile structure towering above the city, but a  “Gothic folly” (N 206) whose very  “semiotics [...] bespeak a turning in, a denial of the bright void beyond the hull.” (N 207).  Villa Straylight, the hypermodern equivalent of Citizen Kane’s Xanadu, is a mausoleum-cum-preservation chamber-cum-nest, a technologically-protected interiority.   This Escheresque structure (an “endless series of chambers linked by passages, by stairwells vaulted like intestines [...] a desperate proliferation of structures, forms flowing, interlocking, rising toward a solid core of microcircuitry, our clan’s corporate heart,  a cylinder of silicon wormholed with narrow maintenance tunnels”  [N 206])  is  “a body grown in upon itself” (N 206) , which, although designed as a prophylaxis against schizophrenia, serves ultimately only to incubate its own form of madness (“T-A was crazy as the old man had been” [N 242]): Tessier-Ashpool’s  cryogenization and turning-in-upon-itself  is an attempt to escape the general trend towards anonymization in corporate power. But, as the image Wintermute feeds Case from his own dreams (a wasp swarm edited to include the T-A logo) shows, the Tessier-Ashpool’s technologically-perpetuated filial line is ultimately compelled into a becoming-swarm/swarm-becoming (of which, more below: see “Wintermutation: Neuromancer as a Sorcerous Narrative.”) Despite his best efforts, the Outside,  Ashpool glumly observes, gets in. (N 220)

 

We encounter Ashpool only briefly, as he is in fact arranging his own death. In the offworld satellite of Villa Straylight, Molly Millions meets Ashpool, executing the final move in what is, in effect, an elaborately organized suicide. “She crossed the room to Ashpool’s chair. the man’s breathing was slow and ragged. She peered at the litter of drugs and alcohol. She put his pistol down, picked up her fletcher, dialled the barrel over to a single shot, and very carefully put a toxin dart throught the centre of his closed left eyelid. He jerked once, breath halting in mid-intake. His other eye, brown and fathomless, opened slowly.” (N 223)

 

Reflecting on this scene (which he has witnessed via his simstim link with Molly),  what Case feels, above all, is a sense of surprise. Accustomed to the faceless impersonality of the multinationals, Case is puzzled by the very persistence of  Ashpool’s  humanity. “It seemed to Case [...] that he’d never really thought of anyone like Ashpool, anyone as powerful as he imagined Ashpool had been, as human [...] Case had always taken it for granted that the real bosses, the kingpins in a given industry, would be both more and less than people [...] He’d always imagined it as a gradual and willing accommodation to the machine, the system, the parent organism.” (N 242, 243) The despotic/ dynastic nature of Ashpool’s power  bewilders Case. “Power, in Case’s world, meant corporate power.” (N 242)

 

Yet Ashpool’s “humanity” is only an expensively-produced simulation, dependent upon cryonic freezing tanks in which he periodically immerses his body. Ashpool is a strange kind of technicized zombie, not an organism at all; just as, in a certain sense, the zaibatsus – the massive multinational companies which dominate Gibson’s world (and ours) have achieved a simulated organicism. The multinationals, Case muses, cannot be adequately comprehended in terms of “old boundaries”, either national or ontological. “The zaibatsus, the multinationals that shaped the course of human history, had transcended old barriers. Viewed as organisms, they had attained a kind of immortality.” (N 242)   The corporation is a meta-organic control system  in which particular human beings operate as replacable parts: “You couldn’t kill a zaibatsu by assassinating a dozen key executives; there were others waiting to step up the ladder, assume the vacated position, access the vast banks of corporate memory,” (N 242) they are “hives with cybernetic memories, vast single organisms, their DNA coded in silicon.” (N 242)

 

“But Tessier-Ashpool wasn’t like that [...] T-A was an atavism, a clan.” (N 242) Tessier-Ashpool’s dynasty dates from a  period prior to the mid-21st century Japanese global hegemony Gibson projects, a period perhaps even preceding the American- dominated twentieth century (“I’m old,” Ashpool tells Molly.  “Over two hundred years, if you count the cold” [N 220].) T-A preserve archaic power by mummifying it (just as Ashpool freezes his own body in cryonic tanks). They withdraw from the market (“there hasn’t been a share of Tessier-Ashpool traded on the open market in over a hundred years” [N 95])   and live-off their massive accumulation, retreating from the risks of hyper-late capitalism  into the  “parasitic structure” (N 267)  of Villa Straylight.

 

In Ashpool, what Baudrillard calls  “the immense modern enterprise of staving off death: the ethics of accumulation and material production, sacralisation through investment, the labour and profit collectively called the ‘spirit of capitalism’” (SED 145)  finds its techno-erotic consummation.  Here, “the individual’s anguish of death”, arising, according to Baudrillard out of the reciprocally-interexciting emergence  of Protestantism and  capitalism,  emerges as a process whereby time (as value) “is accumulated in the phantasm of death deferred, pending the term of a linear infinity of value.”  “The identity of capital passes into the infinity of time, [...] the irreversibility of quantitative growth.” (SED 146) Producing his own “salvation-machine” (SED 145) from cryogenic freezing tanks, Ashpool homeopathically absorbs death,  attempting to trade eternal extinction for small doses of troubled sleep. He hopes to reverse the formula, “life as accumulation, death as due payment” (SED 145)  aiming to offer his accumulated wealth as payment for perpetually-extended life.

 

Ashpool’s very desire to preserve  human individuality involutes crazily, what, in the terms of The Illusion of the End,  would be a degeneration back into “the subhuman”, the replicative . Baudrillard: “Are we not going back, as a result of all our technologies, to a (clonal, metastatic) de facto eternity which was, formerly, the destiny of the inhuman?”[244]

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[242] The Illusion of the End, 10

[243]  Davis,  “Beyond Blade Runner...”, 2

[244]  The Illusion of the End, 98